=> Days of Other Orbs and Divine Names... ', if calculated by Ibn al-Arabi's approach to the earth's sidereal day, should be the sidereal lunar month. But we shall see in section III.2 that Ibn al-Arabi insists that the lunar month equals twenty eight days exactly. Ibn al-Arabi made it clear in several places in his Futuhat [I.141 ...
=> The Significance of Each Day of the Divine Week... this orb. [II.445.30] The moon is the fastest moving planet in the heavens, moving through one lunar mansion every day, so it goes through all twenty-eight lunar mansions in its day, which equals twenty eight earth days (according to Ibn al-Arabi, as explained in section 2 above). Ibn al- ...
=> SINGLE MONAD MODEL - 13. Days of Other Orbs and Divine Names:... s 'Day', if calculated by Ibn Arabi's approach to the earth's sidereal day, should be the sidereal lunar month. But we shall see in section III.2 that Ibn Arabi insists that the lunar month equals twenty eight days exactly. Ibn Arabi made it clear in several places in his Futuhat [I.141.17 ...
=> SINGLE MONAD MODEL - 5.2. 'The Second Day' of Creation (al-ithnayn, Monday):... this orb. [II.445.30] The moon is the fastest moving planet in the heavens, moving through one lunar mansion every day, so it goes through all twenty-eight lunar mansions in its day, which equals twenty eight earth days (according to Ibn Arabi, as explained in section 2 above). Ibn Arabi ...
=> DUALITY OF TIME - 4.4.4.1 Days of Other Orbs... calculated by Ibn al-Arabi’s approach to the Earth’s sidereal day, should be the sidereal lunar month, which is equal 27.3 days. But Ibn al-Arabi insists that the lunar month equals twenty eight days exactly. Ibn al-Arabi made it clear in several places in his Meccan Revelat ...
=> DUALITY OF TIME - 4.4.8.2 Monday... ere above the Earth, being the fastest moving planet in the heavens, moving through one lunar mansion every day, so it goes through all the twenty-eight lunar mansions in its own day, which equals twenty eight Earth days, according to Ibn al-Arabi, as explained in section 4.4.1. Ibn al-Ara ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
